“泛彼柏舟”通过精心收集，向本站投稿了7篇五台山英语导游词英文导游词，下面是小编为大家整理后的五台山英语导游词英文导游词，供大家参考借鉴，希望可以帮助到有需要的朋友。
篇1：五台山英语导游词英文导游词
五台山英语导游词英文导游词
Wade?Giles romanization Wu-t'ai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massif with a southwest?northeast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hu-t'o Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wu-t'ai is actually a cluster of flat-topped peaks from which the mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level.
Mt. Wu-t'ai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over the mountain; the largest temples—such as the Hsien-t'ung, the Ta-ta-yüan, and the Pu-sa-ting-shen-jung-yüan—are grouped around the town of T'ai-huai-chen.
Mt. Wu-t'ai appears first to have become a holy mountain to the Taoist adepts of the later Han dynasty (AD 25?220) but came into prominence in the 5th century under the Northern Wei dynasty (386?534/35) when, as Ch'ing-liang Shan, it became identified as the dwelling place of Mnjurī bodhisattva (a heavenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mnjurī was intensified under the T'ang dynasty (618?907). In early T'ang times Mount Wu-t'ai was closely associated with the patriarchs of the Hua-yen Buddhist school, becoming the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all parts of China but also from Japan, who continued to visit and study there until the 12th century.
Many of the other monasteries in the region were attached to Ch'an Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who were able to protect Mount Wu-t'ai from the worst ravages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to Mount Wu-t'ai. During the Ch'ing dynasty (1644?1911/12), when the Tibetan Buddhist religion was an important element in relations between the Chinese court and their Mongol and Tibetan vassals and when the state gave lavish support to monasteries inhabited by lamas (monks), Mount Wu-t'ai was one of the principal monastic centres.
Few of the present buildings are very old, but the main hall of the Hua-kuang Ssu, dating from 857, is the oldest surviving wooden building in China.
篇2：五台山英语导游词
Wade–Giles romanization Wu-t'ai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massif with a southwest–northeast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hu-t'o Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wu-t'ai is actually a cluster of flat-topped peaks from which the mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level.
Mt. Wu-t'ai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over the mountain; the largest temples—such as the Hsien-t'ung, the Ta-ta-yüan, and the Pu-sa-ting-shen-jung-yüan—are grouped around the town of T'ai-huai-chen.
Mt. Wu-t'ai appears first to have become a holy mountain to the Taoist adepts of the later Han dynasty (AD 25–220) but came into prominence in the 5th century under the Northern Wei dynasty (386–534/35) when, as Ch'ing-liang Shan, it became identified as the dwelling place of Mãnjuśrī bodhisattva (a heavenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mãnjuśrī was intensified under the T'ang dynasty (618–907). In early T'ang times Mount Wu-t'ai was closely associated with the patriarchs of the Hua-yen Buddhist school, becoming the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all parts of China but also from Japan, who continued to visit and study there until the 12th century.
Many of the other monasteries in the region were attached to Ch'an Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who were able to protect Mount Wu-t'ai from the worst ravages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to Mount Wu-t'ai. During the Ch'ing dynasty (1644–1911/12), when the Tibetan Buddhist religion was an important element in relations between the Chinese court and their Mongol and Tibetan vassals and when the state gave lavish support to monasteries inhabited by lamas (monks), Mount Wu-t'ai was one of the principal monastic centres.
Few of the present buildings are very old, but the main hall of the Hua-kuang Ssu, dating from 857, is the oldest surviving wooden building in China.
篇3：五台山英语导游词
五台山英语导游词
Wade–Giles romanization Wu-t'ai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massif with a southwest–northeast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hu-t'o Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wu-t'ai is actually a cluster of flat-topped peaks from which the mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level.
Mt. Wu-t'ai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over the mountain; the largest temples—such as the Hsien-t'ung, the Ta-ta-yüan, and the Pu-sa-ting-shen-jung-yüan—are grouped around the town of T'ai-huai-chen.
Mt. Wu-t'ai appears first to have become a holy mountain to the Taoist adepts of the later Han dynasty (AD 25–220) but came into prominence in the 5th century under the Northern Wei dynasty (386–534/35) when, as Ch'ing-liang Shan, it became identified as the dwelling place of Mãnjuśrī bodhisattva (a heavenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mãnjuśrī was intensified under the T'ang dynasty (618–907). In early T'ang times Mount Wu-t'ai was closely associated with the patriarchs of the Hua-yen Buddhist school, becoming the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all parts of China but also from Japan, who continued to visit and study there until the 12th century.
Many of the other monasteries in the region were attached to Ch'an Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who were able to protect Mount Wu-t'ai from the worst ravages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to Mount Wu-t'ai. During the Ch'ing dynasty (1644–1911/12), when the Tibetan Buddhist religion was an important element in relations between the Chinese court and their Mongol and Tibetan vassals and when the state gave lavish support to monasteries inhabited by lamas (monks), Mount Wu-t'ai was one of the principal monastic centres.
Few of the present buildings are very old, but the main hall of the Hua-kuang Ssu, dating from 857, is the oldest surviving wooden building in China.
篇4：五台山英语导游词
五台山英语导游词
Wade–Giles romanization Wu-tai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massif with a southwest–northeast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hu-to Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wu-tai is actually a cluster of flat-topped peaks from which the mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level.
Mt. Wu-tai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over the mountain; the largest temples—such as the Hsien-tung, the Ta-ta-yüan, and the Pu-sa-ting-shen-jung-yüan—are grouped around the town of Tai-huai-chen.
Mt. Wu-tai appears first to have become a holy mountain to the Taoist adepts of the later Han dynasty (AD 25–220) but came into prominence in the 5th century under the Northern Wei dynasty (386–534/35) when, as Ching-liang Shan, it became identified as the dwelling place of Mnjurī bodhisattva (a heavenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mnjurī was intensified under the Tang dynasty (618–907). In early Tang times Mount Wu-tai was closely associated with the patriarchs of the Hua-yen Buddhist school, becoming the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all parts of China but also from Japan, who continued to visit and study there until the 12th century.
Many of the other monasteries in the region were attached to Chan Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who were able to protect Mount Wu-tai from the worst ravages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to Mount Wu-tai. During the Ching dynasty (1644–1911/12), when the Tibetan Buddhist religion was an important element in relations between the Chinese court and their Mongol and Tibetan vassals and when the state gave lavish support to monasteries inhabited by lamas (monks), Mount Wu-tai was one of the principal monastic centres.
Few of the present buildings are very old, but the main hall of the Hua-kuang Ssu, dating from 857, is the oldest surviving wooden building in China.
篇5： 五台山导游词
保护区所在地涿鹿乃轩辕故里。据《史记》载:“蚩尤作乱，不用帝命，于是黄帝乃征师诸侯，与蚩尤战于涿鹿之野，遂擒杀蚩尤”。从此，黄帝成了中原地区部落大联盟的总首领，并在今涿鹿县矾山镇建起历史上最早的一座都城--黄帝城(遗址今仍保留)。炎帝、黄帝、蚩尤部族在此繁衍交融、休养生息，发展成后来的华夏民族。涿鹿县完整地、集中地、原生态般地聚集了炎、黄、蚩的遗址遗存，在全国也是唯一的一处，涿鹿县也被誉为是“三祖文化”的发祥地。蔚州盆地地势平坦、气候温暖湿润、物产丰富，自古便是先民聚集之地。商代在此建立代国，并建都于代王城;秦始皇统一中国后，分天下为三十六郡，代为一郡;汉代刘邦统一全国，分封代国，立兄刘仲为代王。飞狐古道，又名蜚狐陉，太行八陉之一，是历史上燕赵通胡的要道，蔚州乃此商道重镇，商旅必经之地，至今这里仍然保留着独具特色的剪纸、铁树花、贡米、小吃等。这里深厚的历史文化底蕴，同小五台山丰富的自然遗存构成了一幅人与自然对立统一的古老画卷。
传说故事
春秋战国时期，赵国境内有座神仙峰，整年云雾缭绕，到处悬崖绝壁。赵王统治盛期，神仙峰一带年年风调雨顺，五谷丰登。神仙峰下有一潺潺小溪，当地人们全靠它浇庄稼、喂畜禽。有一天，忽然从神仙峰上飞来一个巨大的怪物，巨齿獠牙，头长双角，逢人便吃，人们吓得纷纷关门闭户。怪物来到溪流边，几口将溪水吸干，驾云而去。从此，神仙峰一带禾苗干枯，五谷不收。人们为了活命，只得流落他乡。
神仙峰下武南庄有一武姓老员外，有女名唤武彩，不仅长得如花似玉，而且能文善武。溪水被怪物喝干后，武彩不辞辛劳地在神仙峰下挖井掘水。结果，锄头用坏了三十六把，井掘开了九十九口，也没挖出一滴水。就在武彩要挖第一百口井时，突然空中乌云密布，飞沙走石，怪物已到近前。她抄起扁担，向怪物头上打去。怪物躲闪不及，被打掉一只角，惨叫一声，夺路欲逃。武彩穷追不舍，终将怪物力劈四半。这时她也疲惫不堪，奄奄一息，站立着死去了。
篇6： 五台山导游词
五台山由东西南北中五大高峰组成，据说代表着文殊菩萨的五种智慧：大圆镜智，妙观察智，平等性智，成所作智，法界体性智；以及五方佛：东方阿z佛，西方阿弥陀佛，南方宝生佛，北方不空成就佛，中央毗卢遮那佛。
东台名望海峰，海拔2795米，东台顶上“蒸云浴日，爽气澄秋，东望明霞，如陂似镜，即大海也，”故冠此名。由于海拔高，台顶气温低，盛夏时节，仍须穿棉衣。中国佛协前会长赵朴初填词赞曰：“东台顶，盛夏尚披裘。天著霞衣迎日出，峰腾云海作舟浮，朝气满神州。”
西台名挂月峰，海拔2773米，西台峰“顶广平，月坠峰巅，俨若悬镜，因以为名。”有诗赞曰：“西岭巍峨接远苍，回瞻乡国白云傍。孤峰岭翠连三晋，八水分流润四方。晴日野华铺蜀锦，秋风仙桂落天香。当年狮子曾遗迹，岩谷常浮五色光。”
南台名锦绣峰，海拔2485米，此峰“顶若覆盂，圆周一里，山峰耸峭，烟光凝翠，细草杂花，千峦弥布，犹铺锦然，故以名焉。”著名诗人元好问赋诗赞曰：“沈沈龙穴贮云烟，百草千花雨露偏。佛土休将人境比，谁家随步得金莲？”
北台名叶斗峰，海拔3061米，五台最高，有“华北屋脊”之称，其台“顶平广，圆周四里，其下仰视，巅摩斗杓，故以为名。”康熙皇帝赋诗赞曰：“绝磴摩群峭，高寒逼斗宫。钟鸣千嶂外，人语九霄中。朔雪晴犹积，春冰暖未融。凭虚看陆海，此地即方蓬。”
中台翠岩峰，海拔2894米，其台“顶广平，圆周五里，巅峦雄旷，翠霭浮空，因以为名。”有诗赞曰：“群峰面面拥奇观，朝雨和烟积翠峦。策杖千山浑不倦，披裘六月尚余寒。苍崖碧嶂周遭合，古木黄沙四望宽。云雾渐看山半起，却疑身已在云端。”
好，游客们，五台山马上就要到了，请大家携带好自己的物品，准备下车。
篇7： 五台山导游词
典型的山地气候营造出这一片野生动植物的乐土。小五台山地区植被类型为夏绿阔叶林，由于山势高峻，气候垂直分异显著，植被、土镶、垂直带谱比较完整，植被群落类型多。据不完全统计，小五台山己发现高等植物1350种，陆生脊椎动物137种，昆虫1500种，微生物(菌物)468种，被誉为“天然基因库”和自然“试验室”。
小五台山既有杉、松、柏、杨、柳、槭、栎、花椒、樱桃、苹果、榛、忍冬、山楂、绣线菊等常见物种，也有蚂蚱腿子、榛子、土贝母、猬菊、地枸叶、小台黄芪、小五台柴胡等特有物种，还有苏铁、银杏等珍稀物种。值得一提的是，这里还有华北地区罕见的成片天然杜松纯林。
小五台山的动物资源也相当丰富，其中国家级野生保护动物有20余种，省级重点保护动物41种，尤其是拥有在国际上与大熊猫齐名的国家一级保护动物――褐马鸡。褐马鸡被世界雉类协会放在其会徽上，并被国际自然保护联盟IUCN红皮书设定为“濒危”级动物。褐马鸡通体呈浓褐色，头颈为灰黑色，因耳部有两个雪白的耳羽，有人称之为“角鸡”或“耳鸡”，尾羽翘出披散垂下，形同马尾，故又名“马鸡”。现存的褐马鸡仅能在河北小五台山和山西芦芽山一睹芳踪。
小五台山广袤的森林涵养水土，庇护珍禽异兽，自古以来便为京津冀地区的天然屏障，但近两百年来的过度开发，植被屡遭破坏。为此，河北省人民政府于1983年设立“小五台山自然保护区”，大力保护生态环境。并于1993年批建省级森林公园，主要包括金河口、杨家坪两大风景区，总面积达14739公顷，主要景点有50余处。金河晴月、台山晓日、空中绿毯、清凉峡谷、七彩石滩、油瓮飞潭、塔林遗址、狮子坡、龟踞山、松枝口潜流等等都是赞不绝口的人间美景。
小五台山雄卧太行山脉东侧，属恒山余脉，位于河北省张家口蔚县、涿鹿南部山区，东邻北京门头沟南接保定。地理坐标为：东经114°47'-115°30'，北纬39°50'-40°07'，东西长60公里，南北宽28公里，总面积21833公顷。有东、北、中、南、西台5个突出的山峰，海拔高度依次为2882米、2837米、2801米、2743米、2671米，因为东台为河北境内之最高峰，故小五台山有“河北屋脊”之美誉。
★ 五台山导游词
★ 导游词英文
★ 英语导游词
★ 导游词英语
★ 唐山导游词英文
★ 昆明英文导游词
★ 白云山英文导游词
★ 北京英文导游词
★ 巴黎英文导游词
五台山英语导游词英文导游词（精选7篇）
