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篇1：大理喜州英语导游词
大理喜州英语导游词
after an eight-hour ride in the night train we arrived at the dali train station, which is in the suburb of the new city of dali. we had made hotel bookings to stay in old dali, a nice and quiet old town about fourteen kilometers north of new dali. it took us thirty minutes by bus to get to our hotel.
it was still quite early in the morning. we checked in, had a shower, and then went outside to try some local snack for breakfast. since we had managed to get some sleep on the night train we were all ready for the day's event. around nine thirty we caught a local bus and set out for our destination, the small town of xizhou.
xizhou is a bai town seventeen kilometers north of old dali. this place is well-known for its many old, protected houses and courtyards that survived from the late ming and the qing dynasties. the bai people in xizhou are a special breed of the bai community. they have been constantly referred to as the jews of the bai, a label which all townsfolk happily take to be an honor for it is really a recognition of their gift and skills in making successful business deals, now and in the past.
from 1920s to 1949, there existed about 400 families in xizhou, all engaged in running some sort of private businesses. it was said 200 of the families kept shops locally or in other parts of yunnan, while the other 200 traveled across the country to buy and sell, and some powerful families even made their way as far as the whole of southeast asia and the subcontinent of india. they traded in a variety of things: gold, silver, pearls, jade, cotton, silk, natural minerals, medicinal herbs, tobacco, opium, and so on. over a few decades, the merchants from xizhou had built up a great fame and wealth with which they also built nice houses with open courtyards.
by what the locals said, there were the great four, middle eight, and minor twelve families, all were well-established big merchant firms in the past. the top one of the great four, the yans' family, imported 2,000 american dodge cars at one go in the late 1940s. at the end of 1949, the communist government came into power and demanded to come into partnerships with the merchant firms, so assessments were made of all the rich families and firms. all the property of the yans' family, both at home and abroad, amounted to be over thirty-two billion yuan at that time.
dali has been frequently hit by earthquakes in history, so the bai people had learnt to build their houses in two-storied structures. the most popular layout of a residential building is an open courtyard with houses on three sides and a white-washed screen wall on the fourth side. each side of the building is two-storied, with three rooms upstairs and three rooms downstairs. the middle room downstairs is the living room, where the host sees their visitors and guests, having a cup of tea and smoking a pipe over a nice chat. sealed up and invisible at the rear of that room is a stairway leading to the middle room upstairs, in which the family ancestral shrines are kept. the rest of the rooms are used then as bedrooms.
at the four corners of the building complex there are usually another four corner courtyards. these are much smaller ones used mainly as space for storage or the kitchen. one of the corner courtyards would be spared to function as the first gate, which opens up to the outside lane or alleyway. for the sake of privacy the second gate should be opened on a different wall of the same corner courtyard, thus no passers-by can peer directly into the life in the big courtyard.
all the open courtyards are paved with stone slates, the top part of the walls elaborately decorated with nice ink paintings, wooden doors come with carving of auspicious motifs and symbols. what impressed us the most were the many potted flowers. it seemed all the families are happy to have flowers in their courtyard and they try to pick up specific species that would respectively come in bloom in different seasons.
we visited the courtyard of one of the middle eight, the house of the zhaos'. a 200-meter winding alleyway took us to its secluded premises. this complex consists of two parts, four connecting courtyards to the left wing which were built in the qing dynasty, and a single row of connecting rooms to the right wing which were done in the ming dynasty. each courtyard is in rectangular shape with houses erected in the qing dynasty on three sides, while the ming part stands to the fourth side. the sheltered corridor under the eaves of the ming rooms links up with left wing and serves as an arched passageway leading to each of the courtyards. this is a lovely quite isolation in which, we believe, all residents could enjoy the tranquility and live up to advanced ages.
it was past midday after we have visited four old courtyards and spent much time having a chat with the families. though there still remained a lot more we wanted to know about this place we decided to give it a miss and go for lunch in the village square.
we had xizhou baba (baba is a local word for cake or bread) to satisfy our hunger. the locals roll out the pastry and put them in large flat cooking pans, and then heat them up with charcoal fires from underneath and above. the baba takes only a few minutes to cook. xizhou baba comes in two tastes: one is salty with minced pork and scallions; the other is sweet with brown sugar and finely chopped rose petals. both are delicious. this is one of the best snacks i had for my time in dali.
that was a wonderful day.
篇2：大理喜州英语导游词
大理喜州英语导游词
After an eight-hour ride in the night train we arrived at the Dali Train Station, which is in the suburb of the New City of Dali. We had made hotel bookings to stay in Old Dali, a nice and quiet old town about fourteen kilometers north of New Dali. It took us thirty minutes by bus to get to our hotel.
It was still quite early in the morning. We checked in, had a shower, and then went outside to try some local snack for breakfast. Since we had managed to get some sleep on the night train we were all ready for the day's event. Around nine thirty we caught a local bus and set out for our destination, the small town of Xizhou.
Xizhou is a Bai town seventeen kilometers north of Old Dali. This place is well-known for its many old, protected houses and courtyards that survived from the late Ming and the Qing Dynasties. The Bai people in Xizhou are a special breed of the Bai community. They have been constantly referred to as the Jews of the Bai, a label which all townsfolk happily take to be an honor for it is really a recognition of their gift and skills in making successful business deals, now and in the past.
From 1920s to 1949, there existed about 400 families in Xizhou, all engaged in running some sort of private businesses. It was said 200 of the families kept shops locally or in other parts of Yunnan, while the other 200 traveled across the country to buy and sell, and some powerful families even made their way as far as the whole of Southeast Asia and the subcontinent of India. They traded in a variety of things: gold, silver, pearls, jade, cotton, silk, natural minerals, medicinal herbs, tobacco, opium, and so on. Over a few decades, the merchants from Xizhou had built up a great fame and wealth with which they also built nice houses with open courtyards.
By what the locals said, there were the Great Four, Middle Eight, and Minor Twelve Families, all were well-established big merchant firms in the past. The top one of the Great Four, the Yans' Family, imported 2,000 American Dodge cars at one go in the late 1940s. At the end of 1949, the communist government came into power and demanded to come into partnerships with the merchant firms, so assessments were made of all the rich families and firms. All the property of the Yans' Family, both at home and abroad, amounted to be over thirty-two billion yuan at that time.
Dali has been frequently hit by earthquakes in history, so the Bai people had learnt to build their houses in two-storied structures. The most popular layout of a residential building is an open courtyard with houses on three sides and a white-washed screen wall on the fourth side. Each side of the building is two-storied, with three rooms upstairs and three rooms downstairs. The middle room downstairs is the living room, where the host sees their visitors and guests, having a cup of tea and smoking a pipe over a nice chat. Sealed up and invisible at the rear of that room is a stairway leading to the middle room upstairs, in which the family ancestral shrines are kept. The rest of the rooms are used then as bedrooms.
At the four corners of the building complex there are usually another four corner courtyards. These are much smaller ones used mainly as space for storage or the kitchen. One of the corner courtyards would be spared to function as the first gate, which opens up to the outside lane or alleyway. For the sake of privacy the second gate should be opened on a different wall of the same corner courtyard, thus no passers-by can peer directly into the life in the big courtyard.
All the open courtyards are paved with stone slates, the top part of the walls elaborately decorated with nice ink paintings, wooden doors come with carving of auspicious motifs and symbols. What impressed us the most were the many potted flowers. It seemed all the families are happy to have flowers in their courtyard and they try to pick up specific species that would respectively come in bloom in different seasons.
We visited the courtyard of one of the Middle Eight, the House of the Zhaos'. A 200-meter winding alleyway took us to its secluded premises. This complex consists of two parts, four connecting courtyards to the left wing which were built in the Qing Dynasty, and a single row of connecting rooms to the right wing which were done in the Ming Dynasty. Each courtyard is in rectangular shape with houses erected in the Qing Dynasty on three sides, while the Ming part stands to the fourth side. The sheltered corridor under the eaves of the Ming rooms links up with left wing and serves as an arched passageway leading to each of the courtyards. This is a lovely quite isolation in which, we believe, all residents could enjoy the tranquility and live up to advanced ages.
It was past midday after we have visited four old courtyards and spent much time having a chat with the families. Though there still remained a lot more we wanted to know about this place we decided to give it a miss and go for lunch in the village square.
We had Xizhou Baba (baba is a local word for cake or bread) to satisfy our hunger. The locals roll out the pastry and put them in large flat cooking pans, and then heat them up with charcoal fires from underneath and above. The Baba takes only a few minutes to cook. Xizhou Baba comes in two tastes: one is salty with minced pork and scallions; the other is sweet with brown sugar and finely chopped rose petals. Both are delicious. This is one of the best snacks I had for my time in Dali.
That was a wonderful day.
篇3：大理喜州
大理喜州 -资料
喜洲位于大理古城以北18公里处，东临洱海，西枕苍山，喜洲是重要的白族聚居的城镇，这里有着保存最多、最好的白族民居建筑群，从布局上看是典型的“三坊一照壁”及“四合五天井”的白族庭院格局。这些民居雕梁画栋、斗拱重叠、翘角飞檐、门楼、照壁、山墙的彩画装饰艺术绚丽多姿，充分体现了白族人民的建筑才华和艺术创造力。
一到喜洲，首先见到的是村头那两棵枝叶繁 如叶盖的大于树。这是在我国北方难得见到的一种乔木，俗名又叫万年青，学名是高山榕树。白族人认为，大青树是一个村庄兴的象征，因此又把它称作“风水树”。大青树是一个古老的白族村庄都有少不了有自己的风水树。这种树通常与戏台一起组成村民们的群体活动中心。喜洲村头的'这两棵树，年代已经很古老 。传说 这是两棵一阴一阳树，一棵萌发另一棵落叶，周而复始，交替繁荣；一棵结果另一棵永不结果。劳动间歇时，村民常在树萌下的小憩；“绕三录”的长蛇阵般的队伍要绕着它狂着它狂欢；就是村上的人死了，送葬的人群也要朝着它绕一周，并把纸幡插在树下烧毁，藉以寄托死者对村庄的依恋，
资料
不远处东北角的村在里也有一棵老太太青树。每当秋天到来，常栖满了雪白的鹭鸶，这是喜洲特殊性有的景观。
喜洲镇压中心四方街，是由店铺围成的小广场。这里竖着一座石坊，这就是近年来修建的“文明坊”。这个地方原来的石坊叫“题名坊”，是明代镇上出了几位进士之后建的，那时候凡是在科举中取得功名的村民都可能性以把名字刻上，现在喜洲是一个行政区划镇压征府的所在地，但历史上它却具有一个城市的规模。早在南诏迁移过来洱海周围之前，这里就是白族先民“河蛮”的聚居地，当时称大厘城，居民已尼经很多，传说，隋文帝的将领有个叫史万岁的在这里扎兵马，所又称它为史城，附近的平坝子就称作“史赕”（赕与甸广告州意思相同）。到了南诏牟时，又在这里建造了皇宫。城的格局从现在的地名上可以 找到蛛丝马迹，周围就有城北、城东、城南等村名，过去考古工作者还在镇上发掘到南诏时的有字瓦、布纹厚瓦和莲花纹瓦当等。
历史上喜洲镇是南诏的军事重镇，文化比较发达，曾为国家输出了许多社会各界的知名人士。过去喜洲的工商业也比较发达，曾是云南的商贸中心之一。
篇4：大理三塔英语导游词
Dali tower is located in the north of Dali should Bruno lafont, three towers, vigorous, is one of the surface between the erhai lake. Dali had been known to the charm of three towers, I want to go to play in Dali three towers once, finally in the last summer vacation, mom and dad took me to visit three towers for a day. Remember that day, the weather is sunny, we go to where, then take the three towers tourism special line, Dali footprints to Dali tower park.
In the three towers outside the park gate, got off the bus, I was fascinated by the view, palatial doors, door on the eaves and on both sides of the door, painted is full of all sorts of color is gorgeous; In the front of the door is a clean SLATE road, stone path in front of an artificial dug out of the stream, stream on the bottom, the small stone bridge built several with white marble frame in the stream, stream lined with weeping willows, a vibrant spring scenery, make the person feel better a lot.
We bought tickets, from the door of the park to walk in. Comes in at the door, first of all to meet us is paved with marble slab channel, channel is grass and all kinds of trees and white green belts on both sides, I also heard the wonderful music in the park, I am curious looked around and found in some corner of the green belts, put some miniature sound, the sound of the outside packing in some of the stones, if there is no music, thought it was an ordinary stone, I hear the music is coming out of these seemingly ordinary stones. I admire landscape stylist elaborate design, it's not easy. Continue to go forward, got to the square in front of the tower, the magnificent marble tower like optimus prime help standing in front of us, the whole square is paved with a film strip of marble, it gives three towers added a kind of elegant, solemn atmosphere. Along the ascending the steps of the square, near the bottom of winter jasmine flowers open, seems to say to us: “welcome you”. Standing under the three towers, face them, I couldn't help to awestruck by three towers, the experienced so much snow, rain, wind and frost still stood upright, witnessing the history change, have no fear.
After finished visit magnificent tower, we also visited some other tower park attractions, the buddhist temple is one of the most. Each of the appearance of the buddhist temple architecture and design are the same, just the inside of the figure of Buddha, listen to the tour guide said, it's because of the different buddhist temple consecrate Buddha, such as the drop of a buddhist temple consecrate is the god of wealth, the statue is like the god of wealth. Each to a buddhist temple, there are a lot of visitors to bow down, and burn incense there, some people, to worship, incense, chanting in the mouth, my mother told me that it was telling the Buddha that his wish. Buddhist temple in the tall statue is let me remember in the face of the shining smile in the Ursa major statues of maitreya Buddha, legend has it that he USES his smile purdue beings, makes the peaceful country and safe people, he was the first buddhist, with the power of the universal, and because of his kindness, so love the world.
A day's journey to end soon, it grew dark down, and return the original way, we had three towers that I want to do the coach in the park, but mom and dad don't agree with, say walking exercise can also save money slowly appreciate the scenery in the park again. Swim three tower park really is happy one day, if there is an opportunity, I want to go to swim three tower park.
篇5：大理三塔英语导游词
The footprints temple tower as early as March 1961 was released by the state council as one of the first batch of national key cultural relics protection units. From 1978 to 1981, the state funding for three towers over three years maintenance. In the maintenance, there are two important findings: one is tower footing instead of groundmass soil base, 2 it is cleared of Buddha, writing scripts, such as more than 680 precious relics, this is so far found that one of the most abundant, the most important of a group of nanzhao and Dali kingdom in the period of cultural relics. These cultural relics be historical data to study the history of nanzhao and Dali kingdom. In the kingdom of nanzhao and Dali kingdom period, Tibetan Buddhism, India tantra and zen in the central plains and other religious culture in Dali to meet and merge. So the Dali sociologists call “Asian cultural crossroads of the ancient capital”.
Dali three reflection tower tower park. Is in the 80 s by the late '50 s when the great leap forward to build the reservoir of ji shui tan is derived. Park covers an area of 27 acres, has a water area of 10 mu. Park sit north to south, backed by the footprints temple tower, one km away in the park pool can very clearly reflected three towers named figures of high precision, it is the three pagodas Mosaic stiffness forceful proudly through the ages, and made a side can display the image looks glittering and translucent bright mirror, let the sky tower standing in beautiful scenery added a lot of the beautiful and graceful, campus buildings have bai local-style dwelling houses of couplets zhaobi, have acknowledged carved marble kiosks monument, a shadow Yang bo kiosks, shake the water. There are all kinds of camellia garden planting, laurel, GuiJuan simeon, and many other different grass, flowers. Visitors to recite poetry couplets, or ornamental grass bouquet of flowers, or in connection with the water tower scenery photography as a souvenir to pick the perfect place, linger. It not only wonderful on a sunny day, but also the best water in the moonlight night, month reflected three towers is the perfect beauty is the real “, ”the moon reflected on the tower.
Three towers reflection for its iconic symbol of Dali - three towers with the blue sky white clouds, moon and stars and framed into snow, ever-green flowers inclusion and of the perfect beauty, make the world a wonderful praise, grace and popularizing of the Dali proud of beautiful scenery, attracting numerous Chinese and foreign guests to this sightseeing and photography as a souvenir, was printed on many posters, books, cover and stamps and postcards, for many years to win a big name for Dali know degrees, and yunnan of the Dali and China have won the reputation of many... The footprints of three and three towers reflection park supplement each other against each other and complement each other, grace facies are given, is the most can represent important cultural landscape and beautiful symbol of Dali image.
篇6：大理三塔英语导游词
Dali tower, located in Dali city about one km. As one of the Dali city. Known as the symbol of Dali ancient culture. Three main tower of the tower, named qianhe tower, 69.13 meters high, is square 16 layer dense canopy tower, with size of xi 'an wild goose pagoda is a representative of the tang dynasty. Look under the tower, the tower were laid in the cloud, the cloud moved in, like a dump. Base of the tower square, the second floor, the lower side length of 33.5 meters, surrounded by a boulder fence, bar the corners of stigma carved stone lions; Upper side length 21 meters, the Middle East have stone zhaobi, qian MuYing frenzy on seed MuShiJie topic “yong town of mountains and rivers” four characters, solemn Japan, have boldness of vision. Zhaobi state after the provincial people's government of the rebuilt tower ". The first floor of the tower, 13.45 meters high, is the highest level in the whole tower. East gate 2 meters from the base plane, west gate tower collapsed in nearly six meters. The tower walls 3.3 meters thick. 2 to 15 layer structure is basically the same, same size. The 16th floor to the top of the tower. Passing from the footprints temple tower built in nanzhao and period, was found in the top of the tower in the nanzhao and Dali period of more than 600 important cultural relics. South and north second tower, located in the main tower, the distance between two tower 97.5 meters, and the main tower 70 meters apart, the tripartite confrontation of three tower, two towers are eight welcome eaves type hollow brick, a total of 10, each 43 meters high
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大理喜州英语导游词（精选6篇）
